Truth stranger than fiction

I caught the end of a fascinating news report on BBC Breakfast this morning. Author Jeanette Winterson had visited a school in the Cotswolds to help the children there critically review the Cinderella fairy-tale, and then re-imagine it for the 21st Century. You can see the report and watch the video here. In part, the purpose of the visit was to explore the inherently sexist nature of the traditional narrative, and the version created by the children brilliantly re-writes the story’s ending to create a vision of an empowered and independent Cindy becoming co-founder of a successful business in partnership with the prince. The sassiness of shortening the name to Cindy, and the ambition shown for her by these primary school children is charming and inspiring in equal measure. The opprobrium of many of the viewers who contacted the BBC following the story, declaiming the ‘ruining’ of traditional stories, was as depressing as it was predictable.

Juxtaposing this story with the “you couldn’t make it up”, real-life story of Donald Trump promoting his public-school educated, merchant banker buddy Nigel Farage, as a potential UK Ambassador to the US,simply proves the old adage that truth is often so much stranger than fiction. But the sexist, racist, elitist messages that both Trump and Farage openly endorse, make the work of Winterson and a whole host of other, less prominent, people who are continuing to promote ideals of equality, fairness and justice, even more vitally important.

It is Edmund Burke, 18th Century parliamentarian and philosopher, to whom is attributed the saying that “for evil to triumph it is only necessary that good men do nothing”. Of course, taking our lead from Winterson, we need to change the “men” in the quote to “people”; but now more than ever, Burke’s sentiment must be a clarion call to everybody who opposes the narrow-minded, myopic, xenophobic, homophobic, mysogynist narrative of Trump, Farage and the motley crew of ultra-right wing ideologues that cling on to their coat-tails.

Fairy tales are quaint and can be indulged more liberally when the prevailing wisdom in society sees them as artefacts of a by-gone era when we were less enlightened. When the core messages of a ‘woman’s place in the home’, economic dependence on men, and a good marriage as the principal means of future security, are now part of mainstream political discourse, then its time for all of us to re-write the fairy tales.

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